How does one even begin to assess the legacy of Ludwig van Beethoven? The King of Harmony well-deserved his title, even if his revolutionary use of rhythmic motifs would arguably prove to be his most lasting contribution to the language of music. His symphonies are unquestionably his lasting legacy, even if I personally find his chamber works, whether for solo piano or string quartet, to be his most important and best music. That said, and in sum, Beethoven’s relentless invention ultimately tore down the artificial edifice of Western music theory and opened so many doors for future composers. So great and terrible was Beethoven’s revolution that many of the most important doors led to areas largely unexplored until the 20th century.
That much I have tried my best to chronicle over the last few months. But, ultimately, I think that Beethoven’s true legacy lies elsewhere. In my view, Beethoven’s lasting legacy was to view himself as a true artist, rather than as a mere craftsman. Mozart may have set the model for a freelance composer, but he was still strictly a paid for hire worker–composing what people paid him for and injecting little of his own emotion into his works. Beethoven was different. Having secured financial support, erratic though it was, his patrons attached little to no strings to their grants. Free to compose what he wanted, when he wanted, Beethoven was also free to indulge in his own ideas, and to make his mind and would the subject of his art.
This was, admittedly, not a new idea in the art world. For example, two centuries earlier, Caravaggio had painted what is unquestionably the greatest plea for personal forgiveness in the history of art. Having committed murder and on the run, Caravaggio painted this in Naples and sent it to the papal court as an apology of sorts:
Here, Caravaggio paints the Biblical hero David as Justice, sword in one hand but, instead of the usual scales, the head of Goliath in the other. Caravaggio’s Goliath is, of course, a self-portrait. It is a harrowing image and one worth contemplating among the many masterpieces in the Galleria Borghese in Rome.
Caravaggio aside, Beethoven was more likely inspired by a contemporary artistic phenomenon that far outstripped his own fame, namely that of Johann Wolfgang von Goethe. It is simply not possible to convey here the scope of Goethe’s impact on German (and world) culture. He is the German Shakespeare, both in terms of drama and poetry but with greater output, as well as Germany’s greatest novelist. He was a scientist of the first rank, publishing treatisies on color, botany and anatomy. He was also a political scientist, a philospher and, quite simply, the greatest Renaissance man since Leonardo.
Most relevantly, Goethe was a leading figure in the Sturm und Drang movement that so inspired Beethoven. In short, sturm und drang writers relied on their own emotions and subjectivity rather than the rationalism of the Enlightenment and aesthetic movements. This is why, in 1812–a pivotal year for Beethoven–the composer sought out a meeting with Goethe during his visit to the spa town of Teplitz in Bohemia. Not only did these two giants of German art meet, they became fast friends, frequently taking walks together through the town. In one famous and likely apocryphal story, one of their walks was interrupted by the arrival of a royal party. Goethe, deferentially stepped aside, bowed and removed his hat, while Beethoven strode defiantly through the royals, forcing them to give way, and even acknowledging the composer with a friendly word of greeting (which was not returned). This was, after all, a man who a decade earlier had remarked to a royal patron: “Prince, what you are, you are through chance and birth; what I am, I am through my own labor. There are many princes and there will continue to be thousands more, but there is only one Beethoven.”
And that Beethoven was, first and foremost, an artist. Beethoven’s letters and journals are replete with references to his “art” and the needs of “artists”. Search as you might through the written legacy of other composers–even Mozart–and you will not find a parallel. The great composers of the future would model themselves on Beethoven’s example, forever marching to the beat of their own drummer. Artists to the very last. In keeping with that, let’s allow Beethoven the last word:
What will be the judgment a century hence concerning the lorded works of our favorite composers today? Inasmuch as nearly everything is subject to the changes of time, and – more’s the pity- the fashions of time, only that which is good and true will endure like a rock and no wanton hand will ever venture to defile it. Then, let every man do that which is right, strive with all his might towards the goal which can never be obtained, develop to the last breath the gifts with which the gracious Creator has endowed him, and never cease to learn. For life is short, art eternal.
Ludwig van Beethoven
In more recent times, the Bruichladdich Distillery located on the Isle of Islay, Scotland, holds a special place in the history of whisky. Since its founding in 1881, the distillery has had a decidedly checkered history and when it closed its doors in 1994, that appeared to be that. Seven years later, however, Bruichladdich reopened under the steady expert hand of Jim McEwan, a true artist if there ever was one. Escaping the modernization movement that has compromised the output of so many of its competitors, Bruichladdich retains much of the original Victorian machinery and is made completely by hand by a team that continues the tradition of passing down its secrets orally instead of in computer code.
It wasn’t long before the big boys tried to cut off McEwan’s ability to source peated malt. This proved to be a very happy accident, as it led McEwan to source his malt from Bairds of Inverness, which still was doing their maltings outdoors in a giant peat fire. Open air malting has been largely replaced in Scotland due to the extreme variability of the results. Often, this resulted in the peat levels being extraordinarily high and Bairds compensated for this by “cutting” their peated barley with unpeated malt to arrive at the exact peat levels specified by the customer. McEwan, naturally, asked if anyone had tried making whisky from the uncut stuff and was promptly laughed out of the shop. Scotch is typically made with malted barley that tops out at around 40ppm (parts per million) and anything close to the uncut stuff would be just about undrinkable. In most hands, that is. As it turns out, McEwan arrived back at Bruichladdich with malted barley of 131ppm. A combination of Bruichladdich’s unique stills and McEwan’s aristry produced this, the most intense and interesting whisky made today: The Octomore. Released annually in variations of 3 or 4, this is not cheap stuff. But such is the price of great art.
Do not go gentle into that good night, Old age should burn and rave at close of day; Rage, rage against the dying of the light.
And now, the end. Like Bach before him, Beethoven ends (at least for this history) with a fugue. Beethoven had written a grand fugue to close his String Quartet No. 13, but the fugue was not well-received and, on the advice of his publishers, Beethoven ended up writing an alternative, and less satisfying, ending movement for that piece. The Grosse Fuge was posthumously released as a standalone statement of intent. It is wild, complex, dissonant, beautiful, heart-wrenching and absolutely, cataclysmically, epic work.
For me, the Grosse Fuge is not only the greatest work Beethoven ever wrote but just about the most astonishing piece in musical literature.
Your cradle was Beethoven’s Grosse Fuge.
Oskar Kokoschka to Arnold Schoenberg
The Grosse Fuge is not birth marked by its age, but forever contemporary.
The Grosse Fuge opens with a roughly 1 minute Overtura, in which Beethoven presents the four themes that he will revisit, in reverse order. The rest of the composition can be summarized as First Fugue, Second Fugue, March, Third Fugue, March (reprise), and Coda, with each of the fugues and the march based on one of the four themes. These themes are somewhat similar to each other, but vary considerably in rhythm and tempo. They are also quite dissonant (more on that later). The First Fugue begins at roughly the 1 minute mark, with Theme IV. This is no standard fugue: After a recitation of the theme, Beethoven presents three variations on that theme. At around the 5 minute mark, the tempo slows–meno mosso e moderato–and Theme III emerges in the violins. At around the 8 minute mark, the tempo noticably speeds up–allegro molto e con brio–and Theme II (the March) is heard. Less than a minute later, the dark and foreboding theme which opened the Overtura returns for Fugue Three.
And then, Beethoven really takes off to undiscovered lands. In what some call “an orgy of trills”, Beethoven takes the composition into what can only be described as a “development” section. For those keeping score, Beethoven has now combined a fugue with a theme and variation AND a sonata form, while not respecting the rules of any of them. In this quasi-development section, we can discern fragments of the three fugues, mangled nearly beyond all recognition. At last, at around the 11 minute mark, Theme III (the March) returns in what many have called a “recapitulation” of sorts before transitioning to a coda at around the 13 minute mark. Cycling through each of the themes, the fugue finally comes to an end as Theme IV seemlessly leads to the perfunctory, and unsatisfying, closing chords.
[T]he end of the Grosse Fuge contains a deeply personal valedictory message. After taking a simplistic and unattractive theme through the extraordinary paces of his imagination, Beethoven provides a final audience-pleasing fillip, but he dares us not to believe it for a moment, as such a brief gesture cannot possibly serve as a genuinely satisfying conclusion after such an outpouring of profound creativity. . . . Rather, Beethoven has laid out the pieces of a complex puzzle in the overture, shown us a few possible solutions and then sets out the components once again in the coda, shuffles his cards, hands them to us and challenges us to embark on our own creative quest. Having pushed music as far as he could to the farthest reaches of his own extraordinary invention, Beethoven simply leaves us his materials, shrugs and walks off, daring us to expand music yet further into realms where not even he was prepared to venture.
The Grosse Fuge would take the better part of 100 years to enter the canon. Its first public performance would not come until 1859 and its extreme dissonances and complex structure continue to devide audiences to this day. In compositional circles, however, the Grosse Fuge started a revolution. Having erected his musical edifice surreptitiously from the inside, Beethoven’s new world fully burst forth in this great fugue, shattering the facade of Western music in the process. Theme I, a chromatic motif comprised of eight notes, is a harbinger of atonality and the twelve-tone serialism developed by Arnold Schoenberg For those who decry the atonal music of the 20th century, the Grosse Fuge is nothing less than Armageddon.
Rage, rage against the dying of the light.
Ludwig van Beethoven, Grosse Fuge in B-Flat, Op. 133:
In an age dominated by pessimism amidst the chaos of existence, Beethoven, particularly in his late period works, presents us with divine hope—lingering underneath the brutal chaos of his compositions is a tightly controlled order. Writing at the dawn of the breaking of European society, by reason of the Enlightenment as much as by the coming Industrial Revolution, Beethoven presents us with works of art that are the perfect summation of the human existence.
Here endeth Beethoven. We shall not see his like again.
The Te Deum hymn traces its origins back to the 4th Century and is traditionally attributed to St. Ambrose, who is said to have written it for the baptism of the future St. Augustine in 378. The Te Deum melody is one of the oldest in the Gregorian tradition and has inspired composers throughout history. Today, a journey of Thanskgiving across the rich landscape of Western musical history.
This year, I am thankful to the composers whose music has stimulated my mind and fed my soul over the last year, which fittingly started with Bach and will conclude with Beethoven. And since Beethoven is still very much on my brain, I will note that he composed a song of thanksgiving to celebrate his recovery from illness. The song lies at the heart of the third movement of his 15th String Quartet, which was composed a year before his 14th, the subject of the last entry. Happy Thanksgiving!
Ludwig van Beethoven, Quartet No. 15 in A Minor, Op. 132: III. Molto adagio–Andante, “Heiliger Dankgesang eines Genesenen an die Gottheit, in der Lydischen Tonart“:
Time present and time past Are both perhaps present in time future, And time future contained in time past. If all time is eternally present All time is unredeemable.
T.S. Eliot, Four Quartets, “Burnt Norton”
The Ninth was not the end for Beethoven. Having scaled to the very summit of what symphonic composition can achieve, he retreated into his own private world, composing smaller chamber works in his final two years. The so-called “late quartets” are, in my humble opinion, the greatest music ever composed, by anyone, at any time, anywhere. The sound that Beethoven created was unlike anything that came before and truly unlike anything that would come afterwards. They are not Romantic in any way, shape or form. They are not Classical or Baroque. I’ve heard them along-side some of the most daring music of the 20th century, inevitably coming away with the view that it was the Beethoven that was the most avant-garde. When I say that Beethoven started out his career as a Classical composer and then evolved into Beethoven, these are my Exhibits A through E. They are, quite simply, the greatest achievement in all of art. A teaser of just how powerful this music is:
That’s the sixth movement from Beethoven’s String Quartet No. 14 (by the way, ignore the opus numberings, this was his second to last composition). Beethoven remarked that it was his favorite of the late quartets and considered it to be one of the very best things he had ever composed. The 14th String Quartet would not be performed publicly for nearly a decade, well after Beethoven’s death. But, in 1828, the 30-year old Franz Schubert asked for a performance of the quartet in his home. Stunned by what he heard, he said: “After this, what is left for us to compose?” And then he died the following day. Robert Schumann proclaimed that the quartet exists “on the extreme boundary of all that has hitherto been attained by human art and imagination.” Richard Wagner, who called the first movement “[t]he saddest thing ever said in tones” also found inspiration in the final movement, a major influence on his operas Tristan und Insolde and De Vliegende Hollander. Virginia Woolfe cites this quartet in The Waves and was the inspiration for T.S. Eliot’s Four Quartets, which happens to be my favorite poetry. And the list goes on.
In this remarkable composition, we find Beethoven at his most revolutionary, completing blowing apart the form as established by his teacher Joseph Haydn. It is difficult to think of another work that was so revolutionary. As one critic noted: “I can’t think of any other music which so profoundly negates all sense of sytle and previous influence. It leaves behind everything whcih came before . . . it feels eternally contemporary.” The roughly 40-minute work is presented across seven movement, played without any breaks, as opposed to the usual four, with breaks. Utilizing at least six different keys (as opposed to the usual two or three), Beethoven, over the course of a performance, takes us on a journey to different soundcapes, produced by wildly divergent harmonics and time scales that are yet all interconnected by a thread that is, even upon repeated listening, impossible to discern in the absence of a score. Let’s consider the movements in turn.
The First Movement, called “the most superhuman piece of music that Beethoven ever wrote” introduces us to this unique soundscape with a slowly unfurling fugue. From Perotin through to Josquin, Palestrina, Monteverdi and finally to Bach, this mighty fugue reveals its influences before taking off for far away lands first rediscovered in the 20th century. Setting aside the technical brillance of the fugue, it is the slowly revealing polyphonic textures that suck me into the music. Deceptively simple, the movement requires careful listening to understand what is going on with the two themes that coil around each other like snakes across the first six plus minutes of the quartet. Shades of Messiaen, from Vienna circa 1826.
Notably, for the first time since the Moonlight Sonata, Beethoven has opened a composition with a slow movement. This is not the only link with the Moonlight Sonata, which was also written in C# Minor and which makes frequent use of Neopolitan chords. In short, the Neopolitan chord is based on a flattened second tone. Thus, D natural reoccurs frequently throughout the movement (a semitone lower than the expected D# that normally would feature in C# minor). This helps Beethoven set up the tonality of the Second Movement (D Major) and the overall harmonic structure of the composition.
It is here, right at the start of the quartet, that intepretive choices by performers matter most. Nearly all quartets approach late Beethoven as a Romantic and load up the music with a vibrato that would have been unknown in Beethoven’s day. These quartets also eschew portamento–a slide between notes, which was frequently used by string musicians of the time. Even so, the best recordings reveal Beethoven’s inspiration in the music of the past, as well as anticipating the music of the future. It is a Big Bang, from which the balance of the Quartet will evolve.
Here is one typically overdone performance by the esteemed Julliard String Quartet, full of vibrato and other Romanticisms that have no place here.
The mighty Hagen Quartet tamped down on these distortions in their not-quite-definitive recording from the 1990s:
In the Hagens’ performance, the scope of Beethoven’s influences start coming to the fore. But it took a group of young adventerous musicians from Brooklyn, NY to complete the journey. Here is the Brooklyn Rider’s version, which elimiates vibrato completely and restores the use of portimento. The effect is like removing old and discolored varnish from an old master painting. My god, what lies underneath.
The First Movement ends in an octave leap on C#, rising by a semitone to a glorious D to open the Second Movement in pure sunshine. A brief Third Movement leads to the heart of the composition, a 15-minute long movement, which takes the simplist of themes and mediates on it over seven inventive variation. Beethoven remarked to his publisher that he had assembled the quartet from “odds and ends”, but this was false modesty. In fact, he had labored extensively over the Fourth Movement in particular. Mixing the sublime with the profane, Beethoven’s music begins to have a sense of inevitability about it–despite the strange and new soundscape he is showing us. He’s leading us, but the destination–if there is one–is beyond our comprehension. As the music slows during the adagio variation, Beethoven shows us the future again. But while the first movement took us to nearly up to the present, here Beethoven anticipates his symphonic successor, Gustav Mahler. Indeed, Mahler sought to orchestrate the quartet for the Vienna Philharmonic, but sadly never did so.
A brief Fifth Movement scherzo follows in all of its childlike innocence. Here, Beethoven uses two rather rare techniques: pizzacato and the use of “sul pont” or ponticello bowing. By moving the bow right next to the bridge, the strings produce higher secondary and tertiary harmonics, creating eerie tones. Virtually, if not completely unknown in Beethoven’s day, ponticello bowing became a favorite technique of Arnold Schoenberg’s. Beethoven again appears to be anticipating the 20th century.
Which brings us to the remarkable Sixth Movement, one of the strangest Conversations in all of music.
By 1825, Beethoven had been completely deaf for a decade and yet, for reasons no one has been able to satisfactorily explain, Beethoven opens the sixth movement with a clear and unmistakable quote from the Kol Nidrei from the start of Yom Kippur services:
All vows, and all the things we have made forbidden to ourselves, and all our oaths, and all consecrated items we have pledged; all explicit promises and all abbreviated promises, that we have vowed, sworn, and dedicated: from this Yom Kippur until next Yom Kippur — may it come at an auspicious time! — we regret having made them. May they be forgiven, eradicated and nullified, and may they not be valid or exist any longer. Our vows shall no longer be vows, our resolutions shall no longer be resolutions, and our oaths shall no longer be oaths.
Beethoven was not a stranger to the Jewish community. There had been a thriving Jewish community in Bonn for more than 1,300 years. While they had been historically consigned to live in a ghetto, Jews were granted the right to live outside of the ghetto in the 1790s and, after the occupation by Napoleon, granted full civic rights. Jewish life had been more restricted in Beethoven’s adopted home in Vienna, but, again, following French occupation in 1809, Jews were granted full civic rights and erected a temple in the first district by the early 1820s. Schubert famously composed music for the congregation and rumors persisted that Beethoven had been contracted to do the same. But even if this were true, Beethoven wouldn’t have been able to hear the Kol Nidrei in the 1820s and there is nothing to suggest that Beethoven ever studied Jewish faith.
More than likely, Beethoven had heard the tune in his youth, retained it, and recalled it at the end of his life. It insertion here, in this most profound of Beethoven’s works, further suggests that he knows something of its meaning. Facing his mortality, Beethoven no doubt reflected on the mess of his life, much of which had been self-inflicted. Having sought love in all the wrong places, Beethoven never married and never had any children. His efforts to adopt his nephew, and his subsequent treatment of said nephew, were shameful and a stain upon his character. Beethoven was vindictive, spiteful and, at times, cruel. His temper was legendary. And I am certain (sharing many of those flaws myself), he deeply regretted much of what he had said and done. Here, at the very bitter end, Beethoven is asking for forgiveness in the best way he knows how–through his music. In this aspect, the Julliard String Quartet’s version is sublime, giving full voice and credit to the haunting, sighing melody.
Now, knowing that, watch that Band of Brothers clip again. At the end of WWII, as the Germans pick up the pieces of their ruined lives and homes, they reach for that highest of high Germanic art–the late quartets of Ludwig van Beethoven. And what do they play? A prayer for atonement. That Spielberg guy really knows a thing or two about cinema.
Just as Beethoven’s song of grief, loss and regret concludes, the finale brings forth music of such stunning ferocity and intensity that, compared with the deep and languid emotions of the Sixth Movement, audiences are routinely shocked, even if they know it is coming.
Tis the dance of the whole world itself: wild joy, the wail of pain, love’s transport, utmost bliss, grief, frenzy, riot, suffering, the lightning flickers, thunders growl: and above it the stupendous fiddler who bears and bounds it all, who leads it haughtily from whirlwind into whirlwind, to the brink of the abyss — he smiles at himself, for to him this sorcery was the merest play — and night beckons him. His day is done.
Based largely on a fugal structure, Beethoven quotes the opening theme from the First Movement–further cementing the idea of total music, connected by structure, harmonics, rhythm and, now, melody. Beethoven is leading us far afield across a vast harmonic landscape without end. And yet it must end and Beethoven has one more trick up his sleeve. In one of the greatest examples of a picardy cadence in the canon, Beethoven closes his great C# Minor quartet with short C# Major chords. The effect is a true triumph of misdirection. Do we achieve harmonic resolution? Yes, and yet, not really. And on this supremely ambiguous, if not somewhat hopeful note, Beethoven’s great quartet ends. Where does this note of positivity come from? The shift from darkeness to light is so sudden, so unexpected, that you wonder if it was really there at all. The audience is left shocked, stunned, and questioning exactly what has just happened. What does it mean? Your guess is as good as mine.
Beethoven’s String Quartet No. 14 is, in my humble opinion, is the Mount Everest of music, the single greatest composition of all-time. At times I can hear Gregorian chant and Renaissance music, while at other times I perceive chords that wouldn’t emerge until the jazz age. I hear the spatial silences of Avro Part, the combustible and colorful dissonances of Messiaen, as well as music that anticipates the great adagios of Mahler. Beethoven’s String Quartet No. 14 is, in effect, a time machine that shows us the entire history of music through to our present day.
Ludwig van Beethoven, String Quartet No. 14 in C-Sharp Minor, Op.131:
One of the great joys of classical music is delving into the often rich recorded history of a particular composition. Conductors, often lampooned in popular culture, are all very serious students of the music they perform and their directorial decisions significantly shape the music we hear. How? Tempo is the most obvious lever, but so are dynamics, and how the various parts are woven together. Some conductors will ask you to be more forceful on certain notes or, speaking as a former string player, use your bow to create more or less stacatto, legato or other techniques that help to shape the color of the music the audience hears. Then there is the very abstract notion of feeling–what is perceived as a march by one conductor is a dance to another. And, it must be said, the frequent and highly debatable practice of “correcting” the score.
There is, I submit, no symphony capable of such a wide range of interpretive choices at Beethoven’s Ninth. This is, of course, typical of Beethoven’s Late Period compositions–Beethoven forces peformers to make interpretive choices. Here is a very, very short overview of some of the highlights.
Where to start? Easy: Wilhelm Furtwängler. The revered former chief conductor of the Berlin Philharmonic (1922-1945) appears to have had a supernatural connection to Beethoven and the Ninth in particular, bending Beethoven’s will to his own, as the dozen or so recordings he left to posterity will attest. So let’s start with the most famous, from March 1942. This performance was part of a celebration for Adolf Hitler’s birthday and, accordingly, a few words about Furtwängler and the Nazi regime are in order. There is no question that Furtwängler cooperated with the Nazis and was held in high esteem by them (although perhaps somewhat less so than party member Herbert von Karajan, see below). Yet historians suggest that Furtwängler sought to oppose the Nazis from within. I have not studied this issue and offer no opinion on the matter, save for the evidence presented by this recording. It is, quite simply, the most unique in history. Beethoven’s Ninth is nearly always uplifiting in spirit. Not so here. Furtwängler transports the mustic inot something angry, tragic, full of dread, and, somewhat amazingly, utterly without the feeling of hope and redemption than appears to be hard wired into the finale. This is Exhibit A on how a great conductor can meld even the most formidable music to his purpose. This is the stuff of nightmares. Instead of radiant joy, we get “we are screwed.” This performance is iconic, but to get a sense of how Furtwängler could manipulate the music, compare this recording to those he did in 1951 or 1954. Like Beethoven, Furtwängler is speaking in tones to those in his audience and if the murderers in his 1942 audience knew what he was saying, he wouldn’t have lived long afterwards.
Toscanini/La Scala (1946)
For many Americans of a certain generation, the epitome of conducting was embodied in the great Arturo Toscanini. Certainly, grounded as he was in the operatic tradition of his native Italy, Toscanini knew how to best amp up the drama–fast tempos. But Toscanini was not simply a clock watcher, his belief in the power of simple, unadorned peformances that hewed closely to the score was the seed that bore fruit in the Period Instrument Movement. You will be hard pressed to find a more exciting performance than this one.
To be fair, there is only so much historical sound I can take and my favorite recordings nearly always are from the digital era. That said, the great Otto Klemperer, recording at the dawn of the stereo age, is always at his best with Beethoven. And this recording with the London Philharmonia, while a bit slow for my taste, is one of the true imperious recordings of the Ninth out there. The Ninth starts at track 42 on this compilation.
Let’s get this out of the way: Herbert von Karajan was a Nazi. Party member and beneficiary of the regime, his crime against humanity is a permanent stain on his character. That said, no serious overview of the recorded history of Beethoven can ignore him. Along with Furtwängler, he reigns supreme in this material and recorded the Ninth about a dozen times during his very long career (I did manage to catch him at the end live at Carnegie, even though my father would have prefered me to be protesting outside). Here he is, at the peak of his very forbidable powers, totally in control of both the Philharmonic and the Vienna Opera Chorus. Karajan viewed this as his best recording, and the public agreed. It sold more than a million copies.
Gardiner/L’orchestre Revolutionnaire et Romantique (1994)
The Period Instrument (or Historically Informed Practices) Movement took the baton from Toscanini and ran with it. John Eliot Gardiner’s 1994 account has long been my reference standard for the work–until I started writing this blog. While I nearly always prefer period instruments for music composed prior to 1830, the exception just might be Beethoven’s Ninth. Beethoven simply wasn’t recording for the 1820s during his Late Period–he was composing for the final evolution of the orchestra. Nothing was too big or loud for Beethoven here and I suspect that he would prefer modern instruments for this work. Nonetheless, Gardiner’s incredibly brisk pace injects a ton of drama into the proceedings and remains a firm favorite.
The Gardiner recording has been my favorite since its release nearly 30 years ago. But Chailly has supplanted Gardiner, much to my amazement. I cannot deny that the sound production is a major reason why–it is just perfectly recorded: Open and spacious, while perfectly balanced. The fine details shine through in this supremely elegant performance. Also, Chailly strikes the extact right tempos while Gardiner is, on balance, a bit too fast for me (I can’t believe I just wrote that, but it is true). My one quibble would be that the naturalist soundscape of the trio in the second movement isn’t as perfectly realized as elsewhere, but it is a tiny complaint, reflecting that a truely definitive recording of the Ninth will forever elude us. Interestingly, the historic Gewandhaus orchestra traces its roots back to Beethoven’s time and was the first orchestra to perform a cycle of his symphonies. It seems fitting that 200 years later, they should be the ones to get closest to the ideal.
The foregoing scratches just the very surface of one of the richest catalogues in the history of recorded music. A few others to consider:
Harnocourt/Chamber Orchestra of Europe (1991)
Norrington/Stuttagart Radio Orchestra (2000)
And when you are done with those, there are about 200 more.
Like Beethoven’s Ninth, a great red wine is capable of tantalizing depth and broad scope of expression, vintage after vintage. Brunello di Montalcino, from a lovely town in southern Tuscany, is probably my favorite wine. It is made entirely from one specific clone of the sangiovese grape and remains one of the most frustrating wines on the market. Young Brunellos are absolutely delicious. For a year or two after release, they are an explosion of fruit and flowers, most notably cherries, but plenty of blackberry and other black fruits at the back end that hint at pleasures to come with time. Brunellos are highly acidic and very tannic on release, and that tart almost astringent note at the end upon release will soon come to dominate the wine, rendering it practically undrinkable for a decade. A decade on, the wine enters its prime drinking window. Those fresh fruit and flower flavors are no longer present, but the wine has turned sweeter with age, bringing forth notes of candied cherries, figs and nuts. Those harsh tannins (the drying flavors so prominent in black tea) have mellowed into a chocolately goodnesss, while the acidity has also mellowed and the end notes seemingly go on forever. Old Brunello is just magical–as good as Italian wine gets.
As a rule, the better the bottle, the less good it will be on release and the more time it will need in the cellar. Happily, Brunello had fantastic years in 2010 and 2012, which are now just coming into their own. A few bottles to look out for:
Ciacci Piccolomini, Brunello di Montalcino, “Pianrosso”
Altesino, Brunello di Montalcino, “Montosoli”
Casanova di Neri, Brunello di Montalcino, “Tenuta Nuova”
Each of these will run around $125 retail in a well-priced shop, but each also produce less expensive Brunellos. The most important thing is vintage. 2010/2012 should be the target this year.
Beethoven is the ultimate progressive, believing that the world exists for us to improve. While his own circumstances were miserable – loveless, pain-stricken and frustratingly deaf – he retained to the last a shining faith in peace and understanding.
At the end of his Missa Solemnis, Beethoven asks great and terrible questions. Why are we here? What is the point of existence? How can we achieve peace, both for ourselves, our society and our planet? These questions have vexed the greatest philosophers in history and Beethoven could be excused for simply ducking out the back door and leaving us all with the questions raised by that faux-unresolved chord at the very end of his great mass.
But that really wasn’t Beethoven’s style. Even as he was polishing up his great mass, Beethoven was already hard at work on something he hadn’t done in more than a decade–composing a symphony. In his Ninth Symphony, Beethoven resolved to leave no doubt as to his purpose; for the first time, Beethoven would speak directly to his audience in a language other than tones. And in this symphony, Beethoven would conclusively answer these great questions.
The Ninth Symphony is a work on a massive scale, laying down a marker so daunting that composers for the next 100 years spent the better parts of their lives wrestling with it. Indeed, it was the Ninth Symphony that gave rise to the formal discipline of musicology. While composers frequently studied the scores of their predecessors and contemporaries, the formal academic study of music was unknown in the West. Whether it was its message—a sonic wrecking ball of humanist ideals, advocating for social change, hope for the masses and prefiguring the political reforms to come over the century—or the chaotic music tied to a central coherence that seemingly slips through your fingers every time you think you’ve found it, academics across multiple disciplines have never tired of examining this remarkable work.
How to even begin taking about, in such and abridged fashion, this iconic symphony? Even the great composer, Hector Berlioz, considered that offering an opinion or analysis of it was a fool’s errand. Well, fortunately, I am exactly that sort of fool.
The Ninth Symphony was written on a grand scale, for an orchestra far larger than any that had come before it. Of course, Beethoven was completely deaf by this point–so it is worth stating that Beethoven was imagining a sound in his head that he was unable to test in practice, unlike any other composer in history. And it’s not like Beethoven had dumbed down his music–if anything, the Ninth finds Beethoven at his most revolutionary. Timpani solos? Yes, please. A full chorus? Absolutely. Complex fugues? Of course. A symphony composed on a vast scale, not equaled until the operas of Richard Wagner and the symphonies of Gustav Mahler? Naturally.
But that vast scope isn’t immediately apparent. In contrast to so many of his great symphonic works, the Ninth doesn’t open with a statement of intent. Instead, we are presented with music best described as “orchestrated silence.” Barely perceptible, the first theme begins to emerge from this primordial ooze–strings playing open fifths, As and Es, for 17 measures. This is music at its most basic–it is as if Beethoven is reaching back to the dawn of Western music, before the invention of the triad, to build his harmony. Some have compared this to the orchestra tuning up, since violins tune first on an A and E, but Beethoven has a deeper purpose here. Removing the third from the chord, allows Beethoven’s symphony to opens ambiguously, since a fifth is neither major nor minor. This is an idea that Beethoven will repeatedly return to: Ambiguity is part of the key to unlocking this score.
Beethoven builds his music gradually, through dynamics and rhythm primarily, and harmonics secondarily (by adding descending fourths to the score). We get the sense that Beethoven is building the music to something big, and the rhythm suggests both anticipation and nervousness in equal measure. Slowly, Beethoven brings in more instruments, almost imperceptibly–and when the horns and timpani announce themselves, we get the first theme, in glorious and terrible D Minor, the key of despair. Beethoven has added the third to his fifths, completing the chord and resolving the ambiguity. but theme is jagged and decidedly unmelodic. Rather, it is a command: Beethoven has orchestrated the moment of creation.
And then the music repeats, but the fifth is now a D and an A, giving us the sense that we are moving to something different. The second theme (in heroic B Flat Major, a third below D Minor) is sweet and stands in sharp contrast to the angry first theme. Beethoven begins to develop the second theme in a series of variations on the original motif (which includes a remarkable synthesis of the second theme’s harmony with the first theme’s rhythm).
The music is becoming more complex–and a more realized soundscape emerges. D Minor reemerges and struggles with the new key for supremacy. At times, it appears that Beethoven is developing both themes, albeit in fragments (even presenting part of the first theme in the key of the second!). And just as B Flat Major appears to have conclusively won the day, the primordial music returns and we enter the development section another third lower, in G Minor. Angsty and rage-driven music takes over, drowning out the sweetness. Repetitive, almost obsessive, Beethoven’s angst appears to recede, but it is a false dawn–the recapitulation comes, shocking and without warning (and with a barely perceptible key change to D Major, the key of triumph, breaking the rules about the restatement of the theme).
This key change to D Major is one of the more incredible moments in a work filled with them. Again, we are dealing with intentional ambiguity and this barely perceptible key change is important both for the resolution of this movement and the overall theme of the symphony. First, why is the key change so hard to hear? Because Beethoven puts the third that defines the key, F Sharp, in the lowest register (bassoons and basses), making it both difficult to hear and highly unstable. The struggle between minor (mostly D) and major (mostly D and B Flat) is an idea that Beethoven will repeatedly return to over the course of the symphony. And by shifting here, from minor to the parallel major, Beethoven hints at the meaning: The Answer he promised will be one of hope. But, at least for the moment, this hopefulness is lost amidst music filled with despair and defiance. Opinions differ on whether this opening chord of the recapitulation is terrifying or triumphant. To me, it is neither. I hear Beethoven’s defiant hope, despite everything. Defiant hope amidst a world filled with misery and despair would not be stable, it would be tenuous at best. And that’s exactly what Beethoven gives us. The instability of D Major is soon apparent as the mood darkens with a return to D Minor. At the close, a funeral march emerges, and Beethoven’s foul mood consumes all in its path, building to the final, inescapable, and inevitable resolution. But what is it? The final chord is an unharmonized D–our ears are tuned to D Minor, so that’s what I inevitably here. But it also could be D Major. This ambiguity is the Question, restated.
By the time we get to the end of the movement, it feels as if we have heard an entire symphony. Beethoven has said so much–this would be impossible to top, right? And yet, Beethoven does so, flipping the script and deferring the traditional slow second movement. With a motif that nearly as recognizable as the four-note motif that opens his Fifth Symphony, Beethoven unleashes a scherzo of incredible power. This movement is about Earthly Pleasure. Typically placed as the third movement, the scherzo evolved out of the minuet, so is supposed to be at least notionally a dance. But this is no light dance–the frenetic energy and angst of the first movement gets even more intense here, no more so than in the famous four attacks that open the movement. This motif is a black comment on the serene opening of the first movement. There, the descending tones were peaceful and undisturbed; here, they are jagged and threatening. The opening motif evolves into the first theme, which is really an echo of sorts of the principal theme of the first movement. But there is no doubt that we are firmly in D Minor this time around, as the timpani, given a solo of sorts, is tuned to F. Beethoven thus links these two movements together, harmonically, and rhythmically. The theme evolves into a fugue, which leads to the first climax, a wild and uncontrolled dance that reminds me of a 90s era mosh pit. And by the time you can get a handle on what is going on, Beethoven flips the script, moving to C Major and unleashing another frantic dance. Following a transition, the fugue repeats, allowing Beethoven to show off. The theme had been originally presented in four beats, now it returns in a rhythm of three beats. Then the fugue returns to four beats, but becomes more complex, overlapping every two bars. This is superior stuff, a master at play. The main theme returns, more terrible than before, leading to wild celebration alternating between D Major and D Minor.
The trio, the second half of a scherzo movement–opens with a simple country dance. This theme recalls the B Flat Major theme of the first movement, while prefiguring the pastoral idyl of the next movement. And just as we’ve settled into this pure and simple music, as the scherzo returns with a fury. The movement ends with a joke (scherzo of course means joke in Italian)–just as it appears that Beethoven is about repeat the trio, he pulls the rug out and the entire movement comes to a crashing stop. Again, the movement ends with unharmonized Ds. But this time around, Beethoven has tuned our ears to D Major–something hopeful this way comes?
Hope comes in the form of a “sublimely beautiful” adagio. I will confess that, beautiful though it may be, my finger more often than not starts slipping to the skip track button here. This movement just slows everything down just as I’m ready for it to take off. But if I’ve learned anything over the last several weeks diving into Beethoven’s music it is this: He knows best. So what is Beethoven getting at? Why this languid slow movement?
Let’s recap what brought us to this point. In the first movement, Beethoven presents a epic struggle with the fundamental questions of existence. Why are we here? What is the meaning of life (the universe–everything!)? You can hear Beethoven raging against his faith, against divine Providence, against fate in this monumental movement. The second, while more playful, retains that sense of a man shaking his fist at the universe. And by the time we’ve reached the abrubt ending to the second movement, we’re about half an hour in. Simply put, Beethoven is exhausted. The orchestra is exhausted. The audience is exhausted. We are all emotionally drained.
Here in the third movement, Beethoven stops shaking his fist at the world. He’s poured out his emotions to us for 30 minutes and now, at long last, music’s great angry man appears to have accepted his fate. This–Beethoven’s great chorale–is nothing less than acceptance of the world by a man who is close to the end of his life. He’s done fighting. The choice of a chorale (a harmonized hymn) is surprising–this is the first time that Beethoven has used this form in one of his symphonies. Perhaps Beethoven is recalling the Lutheran tradition here, or perhaps he’s simply making fun of the chorus, which has been on stage for over half an hour without anything to do while calling our attention to the dozens of singers sitting on stage.
Structurally, the third movement is composed as a double theme and variation. The first theme (B Flat Major) seems to waft along at its own pace, disappearing into nothingness. This recalls the second more peaceful theme of the first movement, again tying the symphony together harmonically. A second theme (D Major–the other primary hopeful key in the symphony) emerges at a faster tempo, leading to the first variation on Theme A, the first variation on Theme B (in G Major), before arriving at the second variation of Theme A in the significant key of E Flat Major. And this is where Beethoven starts to go off on his own, ignoring the bounds of theme and variation. Beethoven elongates the A Theme and the choice of key darkens the mood. The pizzicato from the second variation of the B Theme reoccurs, questioning whether the two themes have merged. The music becomes nearly black and the despair of the first movement threatens to return, but the A Theme returns (perhaps with traces of Theme B) in a joyful, floating dance. A loud intervention–a fanfare of brass–is heard but ignored as the A Theme dance returns. But the brass will not be denied. The fanfare returns, even more insistent than before. And yet, the A Theme returns, leaving that dramatic chord hanging in the air, unresolved.
And, just as the A Theme threatens to take the music away into the ether, Beethoven brings us crashing back down to earth with terrifying intensity. The fourth movement, the most famous movement in all of symphonic music, has started. Wagner called this the Schreckensfanfare–the “horror fanfare”. It is, without question, supremely dissonant and shocking. How does Beethoven produce this effect–and why? Unpacking the music reveals that it is a chord that combines the two primary keys of the first movement–D Minor and B-Flat Major. This is conflict on a massive scale.
The low strings emerge, seemingly insistent on saying something. The orchestra recalls the opening of the first movement, but the low strings interrupt the theme, rejecting it. In doing so, Beethoven rejects his despair–that is not the Answer. The orchestra then offers up the fugue from the second movement, but the low strings reject that theme also. Earthly Pleasure isn’t the Answer either. Then Theme A from the third movement reappears but is also rejected. This is just too tender and languid–our souls need lifting. We are looking for something else. The orchestra suggests a new simple, yet easily recognizeable melody in D Major. And this new melody is accepted by the low strings. We have found the Answer.
A few words about this theme. First, as I noted several weeks ago, Beethoven borrowed this idea from Mozart–listen starting about 0:55 in the below.
Beethoven loved this theme. He used it first in an early song called Gegenliebe–listen to the below starting at 2:55:
And, again, in his Choral Fantasy–skip to 5:20 in the below:
Beethoven builds his great theme slowly. First come the basses. Then the other strings, the woodwinds, and, finally brass and timpani. The music revolves around the interval of a fifth–recalling the open fifths that open the symphony (it was D Major, after all). And careful inspection of the score reveals numerous instances where Beethoven has been prefiguring this theme in fragments, unknown to us. Those idyllic passages from the first three movements (the B Flat Major theme in the first movement, the opening theme of the trio in the second movement, Theme A of the third movement)? They are all related and all lead up to this moment when Beethoven pulls back the curtain. Beethoven has been training our ears to accept this theme too as the natural culmination of the symphony–it is as if Beethoven wants us to recognize that we all knew the Answer all along.
But just as glory appears to break out, the Schreckensfanfare returns and the music seems to be headed back into the muck. After a pause (pauses are so important in Beethoven!), a lone bass-baritone rises from the chorus and puts a stop to the gloom and despair:
O Freunde, nicht diese Töne!
These are Beethoven’s words:
O friends, not these tones!
Let us intone more pleasant ones.
More filled with joy.
And thus begins the Ode to Joy. There is so much to say about the remarkable fourth movement, but some things should be experienced first and analyzed second. Here, Beethoven resolves the conflict between his three principle keys in favor of the key of triumph, D Major. He unites the entire symphony, harmonically, rhythmically, and, for the first time, melodically. He calls upon the most secular of music (the Turkish march) and the most sacred (a hymn based on Palestrina). Into this musical vortex, all ideas are being consumed. There are no more questions. Only the Answer.
At the conclusion of the symphony, the orchestra races out in front (Beethoven notes “as fast as possible”), leaving the chorus behind. It is as if Beethoven is racing out ahead, leading us all to a better world. As one critic summarized:
That final movement itself is then an enactment of a victory for humanity, as individuals come together in joy and love: a community of choir, vocal soloists, and musicians that isn’t led by great men or even by God, but rather is built on the bonds between “brothers” of Schiller’s poem, as this new, true heroism of humanity creates its own destiny and fashions the world in which Beethoven wanted to live. That world symbolically includes geographical and ethnic diversities just as it encompasses the secular and sacred, in the Turkish music that interrupts the finale and with which the whole symphony noisily, joyously, overwhelmingly ends; as well as its virtuosic counterpoint, its sensuous polyphony and its cantata-like – but terrifyingly challenging – choral writing.
Tom Service, The Guardian
The power of Beethoven’s music and his message of unity, peace and hope for all mankind has not dimmed across the centuries. It is the official anthem of the European Union. Leonard Bernstein conducted the Ninth at the Brandenburg Gate in 1989 to celebrate the fall of the Berlin Wall—a concert that featured musicians not only from West and East Germany, but also from each of the four occupying powers of the US, France, Britain and Russia. The Ninth is performed every year in the penultimate concert of the BBC Proms, the greatest of all music festivals. It is performed annually across Japan every New Year.
I could fill an entire book with inspiring quotes about the Ninth, but I think it really does speak for itself. Schiller’s original German is more poetic, I like to think that this part of the Ode is Beethoven’s final message to us:
Whoever has succeeded in the great attempt, To be a friend’s friend, Whoever has won a lovely woman, Add his to the jubilation! Yes, and also whoever has just one soul To call his own in this world! And he who never managed it should slink Weeping from this union!
All creatures drink of joy At nature’s breasts. All the Just, all the Evil Follow her trail of roses. Kisses she gave us and grapevines, A friend, proven in death. Ecstasy was given to the worm And the cherub stands before God.
Gladly, as His suns fly through the heavens’ grand plan Go on, brothers, your way, Joyful, like a hero to victory.
And that is The Answer. In his last public appearance, Ludwig van Beethoven took only one character more than Deep Thought to provide the answer to Life, the Universe and Everything.
The Answer is Joy.
Ludwig van Beethoven, Symphony No. 9 in D Minor, “Choral”, Op. 125:
On May 7, 1824, Beethoven premiered the Ninth in Vienna. It was a typically fraught affair. Frustrated by Rossini’s success, Beethoven had threatened to premiere the new symphony in Berlin before being convinced to remain in Vienna. Securing a hall and performers was also challenging, and Beethoven had to settle for a group of amateurs who really weren’t up to the task. It didn’t matter. Beethoven’s fans turned out in droves, some being carried in on their deathbeds. One last time to see the master in the flesh.
Much has been made of Caroline Unger, the alto making her debut that night, tugging on Beethoven’s sleeve when the performance was over to turn him around towards the cheering crowd. It’s a nice story and one that is likely true. But there is another detail about this concert that often goes overlooked. The Ninth wasn’t the only work on the program that night. Beethoven also debuted some music that Viennese audiences hadn’t heard before. Three “hymns”, as they were billed, were performed right before the Ninth. In reality, they were the Kyrie, Credo, and Agnus Dei of the Missa Solemnis. If Beethoven was going to provide the Answer, he was sure that everyone first heard the Question.
From the heart – may it return again – to the heart.
Ludwig van Beethoven, as written on the autograph score
In the last decade of his life, Beethoven turned his mind to composing an oratorio–a mass to celebrate the Archduke Rudolf’s appointment to Archbishop. Rudolf, Beethoven’s patron, student, and friend, commissioned the work, but Beethoven delivered the score four years later (which was three years too late).
It had been seven years since Beethoven had undertaken a work of this size and scale. To prepare for the composition, Beethoven studied dozens of oratorios, from Christian plainchant to Palestrina and right on through through to Haydn and Mozart’s Requiem. Handel’s Messiah was a particularly strong influence, as Beethoven quotes it significantly, paricularly in the Dona nobis pacem section (compare with Handel’s “And he shall reign” from Messiah ). But the dominant force here is Bach. Similar in structure and intent to the B Minor Mass, Beethoven here also composed a work that was far too long for liturgical purposes. Both Bach and Beethoven used these latter-day compositions to work out their own personal struggles with faith, delivering deeply moving music grounded in the many innovations that marked them as two of the greatest composers in history.
Before diving into the music, let’s address the elephant in the room. Many later-day historians have suggested that Beethoven was an atheist, but I see little in the record to justify this view. Certainly, he was profoundly influenced by and contributed to the Enlightenment movement and was not overtly pious in a way that Bach was. It may also be that he struggled with his faith. Milton may have been able to reconcile his loss of sight with his faith, but Beethoven sruggled mightily with his disability and had seriously considered suicide as early as 1802. True to his nature, Beethoven’s faith was deeply personal. I read somewhere that Beethoven, a Catholic, had replaced the Trinity with God, Humanity and Nature. This makes sense—ultimately, Beethoven sought to reconcile his faith with the ideals of the Enlightenment around the concepts of respect for nature and peace and love for all mankind.
To the music: Let’s begin with the undeniable fact that the score cannot possibly be performed as written. By now, Beethoven had achieved notariety for composing music (particularly in his Late Period) that was beyond the technical skills of contemporary musicians. While these works still remain challenging, the Missa Solemnis alone retains is aura of being unplayable. First, there is the incredible taxation Beethoven extracts from the human voice–the sopranos, in particular, are called upon to sustain notes at the very top of their range (high A and high B Flat) for what seems like an eternity (and at full volume no less). Instrumentalists are faced with similar challenges. The most notorious example may be the contrabassons, which are commanded to open the Gloria section at fortissimo for 42 bars of rapid fire eight notes. They are later expected to hold a single note for 18 measures, at least half a minute, at full volume without breathing. And yet these extraordinary challenges profoundly affect both the performance and quality music created. Peforming at the very edge of what is possible, striving for what is technically impossible–well, that’s something I can actually relate to. Your playing can never be relaxed or assured. There is always a frenetic energy to what you are doing. Terror lurks at the heart of the music as if things could go off the rail at any time and Beethoven’s mass derives at least part of its strength from this inherent strain and tension.
The formal sections of a mass are, in order, Kyrie, Gloria, Credo, Sanctus, Benedictus, and Agnus Dei. Let’s take them in order:
Right off the bat, Beethoven’s Kyrie announces that things are going to be quite different from any mass written up to that date. After an opening fanfare, Beethoven starts his grand mass from nearly nothing at all, building the harmony, bit by bit, until–the full chorus enters, Kyrie! This part of the mass–Kyrie eleison (Lord have mercy)–is traditionally set, with polyphonic medidations on the very brief text. But there is a power lurking behind the chorus that prefigures what is to come.
Kyrie eleison. Christe eleison. Kyrie eleison.
And that power is fully revealed in the Gloria section. No one ever wrote a Gloria like this one. Not for the last time, Beethoven turns up the orchestra and chorus to 11 boldly proclaiming: Gloira in excelsis Deo (Glory to God in the highest). Here, Beethoven unleashes the full range of his bag of tricks. Complex fugues, which have come feature regularly in his Late Period music, are used to convey the praise of the masses, while Beethoven tunes up the melodic, harmonic and dynamic elements of the music to better explicate the text. And if that opening stood your hair on end, that doesn’t have a patch on the finale of the section–two massive fugues on the final line of the text (in gloria Dei Patris. Amen) followed by an instrumentally-led section of unsurpassing power and beauty and the chorus shouting Gloria! at the close. The one and only time I’ve seen this live, the performers wisely took an extended break here.
Gloria in excelsis Deo, et in terra pax hominibus bonae voluntatis. Laudamus te. Adoramus te. Benedicimus te. Glorificamus te. Gratias agimus tibi propter magnam gloriam tuam.
Domine Deus, rex coelestis, Deus Pater omnipotens. Domine Fili unigenite, Jesu Christe. Domine Deus, Agnus Dei, Filius Patris:
Qui tollis peccata mundi, miserere nobis. Qui tollis peccata mundi, suscipe deprecationem nostram. Qui sedes ad dexteram Patris, miserere nobis.
Quoniam tu solus sanctus, tu solus Dominus, tu solus altissimus: Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.
That break is needed, because it is the next section–Credo–that the mass gets down to business. This is the Creed, as first set down by the Emperor Constantine at the First Council of Nicaea in 326. Setting aside the very complext theological and political debates that were settled by Constantine, the Nicene Creed has endured at the heart of the Catholic mass, with some minor alterations, ever since. This statement of the Christian faith also lay at the very core of Bach’s Lutheran faith and the old German master treated each and every word with equal reverence. Not so Beethoven, who is ever true to himself, first and foremost. Recall that the entire purpose of this mass was to celebrate the ascension of his good friend and patron to Archbishop of the Catholic Church. And yet Beethoven, ever contemptuous of organized religion in general, buries the part of the creed that proclaims belief in one Catholic Church. Instead, Beethoven focuses on themes of suffering and salvation, especially the concluding text Et vitam ventura saeculi (And the life of the world to come). This is the biggest clue yet as to as to what Beethoven is getting at here. Throughout his life, Beethoven has seen suffering. Suffering on the European plains in the many battles of the Napoleonic Wars. Suffering in the cities, whether during the persecutions of the Terror in Paris or by the aristocracy in Vienna (indeed, Beethoven was on a police watch list at this time). And, perhaps most keenly, the suffering of the fledgling European democractic movement that was so near and dear to Beethoven’s heart. Is it any wonder that his concerns are for future generations? Recall his inscription on the autograph score–“from the heart–may it return–to the heart.” This is the Catholic Creed, edited by Beethoven.
Credo in unum Deum, Patrem omnipotentem, factorem coeli et terrae, visibilium omnium, et invisibilium. Et in unum Dominum Jesum Christum, Filium Dei unigenitum. Et ex Patre natum ante omnia saecula. Deum de Deo, lumen de lumine, Deum verum de Deo vero. Genitum, not factum, consubstantialem Patri: per quem omnia facta sunt. Qui propter nos homines, et propter nostram salutem descendit de coelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine: ET HOMO FACTUS EST. Crucifixus etiam pro nobis sub Pontio Pilato, passus, et sepultus est. Et resurrexit tertia die, secundum Scripturas. Et ascendit in coelum: sedet ad dexteram Patris. Et iterum venturus est com gloria judicare vivos et mortuos, cujus regni non erit finis.
Credo in Spiritum Sanctum, Dominum et vivificantem: qui ex Patre Filioque procedit. Qui cum Patre, et Filio simul adoratur et conglorificatur: qui locutus est per Prophetas. Credo in unam, sanctam, catholicam et apostolicam Ecclesiam. Confiteor unum baptisma in remissionem peccatorum. Et exspecto resurrectionem mortuorum. Etvitam ventura saeculi. Amen.
The Sanctus and Benedictus lie at the heart of the mass, as they introduce the miracle of the Eucharist–the transformation of bread and wine into the body and blood of Christ. Here we find Beethoven at his most introspective and spiritual, even as he collapses these two sections into one seemless movement. In particular, the slowly evolving harmony of the Benedictus is among the most beautiful Beethoven ever composed. Not content to wait in silence for the elevation of the Host, Beethoven takes care to slowly evolve his music, from the lightest of touches–violin and flute–to a more robust, yet gentle, entwining of brass, timpani and voice joining one of the great solo violin parts in all of orchestral music. It is like a mini-violin concerto in the middle of a mass. That violin speaks to me with such tenderness and compassion that I can only concluyde that this is Beethoven’s homage to his best and greatest friend, who quite literally comes now in the name of the Lord.
Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt coeli et terra gloria tua. Osanna in excelsis.
Benedictus qui venit in nomine Domini. Osanna in excelsis.
Which brings us to the end, the Agnus Dei (Lamb of God). Again, this is unlike any Agnus Dei previously composed. While prior composers uniformly paint this great prayer for peace in bright and uplifting tones, Beethoven’s version is decidedly unsettled, more anxious, and completely uncertain–after all, he has already indicated his concern for future generations here on Earth. Ultimately, I think that Beethoven’s plea for peace is for us, not him–his notes to the closing line–Dona nobis pacem (Grant us peace)– is annotated to underline that this prayer is for both inner and outer peace. And it has to be said Beethoven does not appear to be particularly hopeful. This section is full of melancholy music. Practically merging opera with oratorio, Beethoven amps up the drama in a heartwrenching duet and robust choruses. And the closing? Unprecedented. Over an hour of what might just be the most glorious music ever composed ends abruptly on a very simple cadence that doesn’t fully resolve the harmonic tension. The effect is among the most shocking in music history. Often, the Dona nobis pacem is described as a prayer for peace amidst the drumbeats of war: It is a warning from Beethoven that faith alone is not enough. Without the ideals of the Enlightenment–liberty, tolerance, equality–there can be no true peace for mankind. And Beethoven’s music questions whether mankind can ever truly achieve those ideals. That, most of all, is why the ending of this great mass is so profoundly unsettling for me.
Agnus Dei, qui tollis peccata mundi, miserere nobis. Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, miserere nobis. Dona nobis pacem.
Bach and Beethoven thus reach different conclusions at the end of their great masses. For Bach, that radiant light that comes at the end of his B Minor Mass, among the most trancendent moments in music history, is an affirmation of his faith, a perfect resolution to much more than just 90 minutes of music. This is the Answer to all of the questions he raises, both harmonically and spiritually throughout the mass.
Beethoven, however, leaves us with only a question, rather than an answer, at the end of the Missa Solemnis. I cannot put that question into words, for it is far too great and terrible a question for mere language to convey. In no small irony, Douglas Adams got closest (a feat largely uncelebrated, given the lavish attention given to his “answer”):
O Deep Thought computer,” he said, “the task we have designed you to perform is this. We want you to tell us….” he paused, “The Answer.” “The Answer?” said Deep Thought. “The Answer to what?” “Life!” urged Fook. “The Universe!” said Lunkwill. “Everything!” they said in chorus. Deep Thought paused for a moment’s reflection. “Tricky,” he said finally.
Douglas Adams, Hitchhiker’s Guide to the Galaxy
Beethoven’s audience would need to wait for that answer (although not quite as long as Fook and Lunkwill’s descendants did). But, oh, what an answer! Let’s just say it was a sight better than “42”. Tune in next week.
It is often overlooked in the history of music, but Beethoven’s Missa Solemnis is a capstone work of sort, the end of a long and glorious musical tradition. Bach’s B Minor Mass put the first crack into the edifice, signalling that the mass need not be usable for a religious service. Beethoven goes further, questioning whether the religion bit was necessary at all. And that ended it. Other major composers would continue to produce religious works, but the Missa Solemnis is the end of the road, the last full-scale mass composed by a historically significant composer. Here, it is.
Ludwig van Beethoven, Missa Solemnis, Op. 123:
There are so many wonderful recordings of the Missa Solemnis, each of which provides their own joys and insights. Like much of Beethoven’s Late Period music, there can be no one definitive version. I chose the recent video of Kent Nagano and the Concerto Köln here because the YouTube sound quality is excellent, it is a period instrument performance, the tempo is driven the way that I like it, and he absolutely nails the ending. The fact it was recorded in a church, so the acoustics are appropriate, is the icing on the cake.
Other recommended recordings include, no shock here, John Eliot Gardiner’s two recordings, Nikolaus Harnocourt’s two recordings (the second is a sonic marvel, but I find the tempos to be too slow for my taste), Philippe Herreweghe’s recording with the Collegium Vocale Ghent (who I saw live!), Otto Klemperer’s recording from the early days of stereo with the Philharmonia Orchestra, and Leonard Bernstein’s legendary 1960ish recording live with the NY Philharmonic (as opposed to his later versions that are just too slow and devoid of the manic energy of this recording). Bruno Walter’s version is legendary, but incredibly hard to track down, while Eric Kleiber’s version suffers from particularly bad sound. Give a pass to James Levine, star-studded as that version is, Levine manages to strip all of the energy from the work with his characteristically show tempos. But whichever version you choose, be sure to crank the volume. This is not background music.
Classical music really doesn’t do Halloween and, frankly, no other genre does it well. Here is a playlist of some of the creepiest music composed over the last 700 years or so. If you are tired of The Monster Mash (and, frankly, who isn’t), here’s an alternative.
It should not be a surprise to any regular reader of this blog that I consider Beethoven’s chamber works to be his most significant compositions, and his piano sonatas in particular to be among those where my connection to Beethoven is strongest. Beethoven’s final piano sonatas are breathtaking in their beauty and inventiveness and, perhaps, in the fullness of time I might come back to explore some of them in greater detail. But if I am ever going to get to Schubert (currently stalking Beethoven around Vienna like the shy fanboy that he was), I’m going to have to make some cuts. The Godfather took me to task for ignoring the Fourth Piano Concerto. Fair point–but ignoring any of the late sonatas or quartets is a far worse crime.
Beethoven’s Late Period works fill me with equal parts awe and dread. Reaching back through time, right to where this blog began in the 1300s, Beethoven’s music begins to incorporate techniques that had been long abandoned, while at the same time thrusting form and harmonics forward–so forward that these remarkable compositions naturally coexist with so much of the music that is being written today.
A few examples:
Beethoven’s 30th piano sonata is not nearly as famous as the one it succeeds, but in many ways it is my favorite of his Late Period works for solo piano. Most analyses focus on the third movement–a grand theme and variation that rivals anything that Bach produced–and rightly so, but my interest today lies in the theme from the first movement, which repeats regularly as part of the sonata form. It is instantly recognizable, at least to me–I dedicated an entire entry here to the endless appeal (and reuse) of Couperin’s theme Les Barricades Mysterieuses. Let’s refresh our recollection:
Francois Couperin, Second livre de pieces de clavecin, Ordre sixieme: No. 5, Les Barricades Mysterieuses:
Beethoven takes this timeless tune and jazzes it up.
Ludwig van Beethoven, Piano Sonata No. 30in E Major, Op. 109:
Jazz you say? Yes, jazz. And if there is any question about whether Beethoven could swing, what he let fly in the second movment his final piano sonata leaves absolutely no doubt (skip to 6:40 in the below if you are impatient):
Ludwig van Beethoven, Piano Sonata No. 32 in C Minor, Op. 111
Whether Beethoven invented boogie-woogie in 1820, nearly a century before the jazz age, is really besides the point. By this point in his life, Beethoven could be forgiven for slipping permanetly into the blackest of moods. Robbed of his most prescious sense, a complete failure in matters of love and family, denied the stable income his benefactors had promised, and, with the final defeat of Napoleon, the liberal dreams of his youth dashed against the authoritarian rocks of monarchy–very little had gone Beethoven’s way in life. And yet, his ideals and profound optimism endured. Beethoven wrote this final work for his instrument roughly contemporaneously with the start of his work on the Ninth Symphony. Rhythmically adventurous, harmonically complex–this is a triumph of optimism over the very depths of nearly absolute despair.
Beethoven’s Late Period demands scotch, the most contemplative of spirits. Unfortunately, spiking demand, thanks to increasing interest from Asian markets and collectors, has driven up the cost of scotch to frankly ridiculous levels. The next few entries in this series will be devoted to Late Beethoven and Scotch, a match made in heaven.
Today’s selection is Ardbeg’s Uigeadail. Like Late Beethoven, just reading it can be scary–how the hell do you play/pronouce that? For the record, it is something like Oog-a-dal. Playing Beethoven is considerably more difficult. But also like Late Beethoven, it presents as one thing (classically tonal/full of fresh flowers and fruit on the nose), but is decidedly something more different (chromatically adventurous/tasting clearly of smoke and the sea). Most importantly, the scotch is just perfectly balanced, across all of its various components, high strength (do add a drop or two of spring water to your dram), and . . . ok, this analysis is getting a bit strained. Let’s just say that Ardbeg’s Uigeadail is one of the best value scotches on the market today, about $75 in a liquor store that prizes customers equally with profit.
Here’s a sonata that will challenge pianists and that people will be able to play in 50 years.
Ludwig van Beethoven
Now that Beethoven was writing for himself, he undertook to compose a piano sonata of such incredible power and complexity that it can only be described as symphonic. What became his 29th sonata for piano remains at the very summit of music written for piano, not only because of its technical difficulty, but because of the significant interpretive choices Beethoven demands of his soloist. No work of music more challenges the body and the brain in equal measure. To get the most out of this score, the pianist must solve the many riddles Beethoven buries within the music, making key choices as to tempo and coloration.
This is such a formidable challenge that, upon publication, no one dared perform it–the first public performance would be in 1836, nearly a decade after Beethoven’s death. The site? The Salle Erard in Paris. And the pianist who dared scale Mount Olympus to confront Beethoven face-to-face? Only the greatest pianist of all-time: Franz Liszt.
Before diving into the music, a short comment on the sonata’s common sobriquet: Hammerklavier. Despite the wonderful visual that name conjures, the formal title of the sonata is Große Sonate für das Hammerklavier. The hammerklavier as its German name implies is a keyboard instrument that uses a hammer to play the strings–a fortepiano. Beethoven’s title reveals two things. First, that the era of the harpsichord is dead (sorry, Gert–we’ll find you again in the 1960s). And second, his inspiration–a new piano from the British Broadwood firm. Beethoven’s new piano provided the composer with a greater range–six octaves and 73 keys in all (the modern piano, seven octaves and 88 keys would not emerge until the 1880s). Although Beethoven could no longer hear his new instrument, he fully understood its capabilities and, perhaps, how the instrument would continue to evolve.
Back to the music: Part of the challenge here is determining the correct tempo. Beethoven uniquely included a metronome marking of “half note = 138” in the score, rendering the first movement all but unplayable, even two centuries later. This has led, perhaps more than any other of Beethoven’s compositions, to the myth that Beethoven’s metronome was “faulty”. Nonsense. Pianist Andras Schiff, arguably the foremost interpreter of Beethoven’s music on the scene today, did the only sensible thing and examined the metronome himself. That’s right–despite generations of pianists and musicologists peddling the “faulty metronome” story, no one had actual gone and tested the thing. And it’s not like the metronome is hard to find. It resides in the greatest music hall on the planet, Vienna’s Musikverein. Spoiler alert: It works just fine. So what are we to make of Beethoven’s notation? Personally, I think that this is one of the many things left open to pianist to explore–but in doing so, it is simply wrong to reject Beethoven’s notation as “wrong” or “faulty”–you must reckon with Beethoven on his terms.
To the music: Like may of his symphonies, the first movement opens with a series of thundering B-Flat minor chords.
From here, Beethoven takes us on a harmonic adventure, first to D major (a third higher) and then to G major (a third lower). And this sets up the predominant harmonic theme of the entire sonata. Since John Dunstable, the triad had formed the foundation upon which Western music had been constructed. In this sonata, Beethoven explores the entirety of that mighty edifice through the repetition of thirds. In nearly every bar, we hear thirds. Rising thirds. Descending thirds. And tenths (extended thirds). Yet this composition is by no means conventional. As I have written previously, Beethoven is doing a gut renovation of the musical landscape from the inside out and the key to this remarkable sonata is to pay attention to what Beethoven is doing tonally. He starts to explore unconventional tone pairings, siding up B natural to a B flat, which creates a very unsettling feeling. These two tones, and their respective domiants in F and F#, clash repeatedly throughout the first movement. Beethoven resolves this conflict in favor of B flat, conventionally confirming the tonic structure of the sonata. How the pianist reveals this harmonic struggle is what separates a great performance from a simply competent one.
We know by now that Beethoven is taking us repeatedly between dominant and tonic by thirds, so we continue to expect that throughout the sonata. But it is these unconventional side-steps to distant tonal landscapes that anticipate the great harmonic revolutions of the later 19th century. To avoid completely shocking us, Beethoven cleverly disguises a lot of what he’s exploring here. In the Classical Period, trills had been used solely as ornamentation–often by an improving keyboardist. Beethoven, however, recognizes a more utilitarian purpose for the trill, which he uses to modulate between far flung keys. We are predisposed to consider a trill as something beautiful and so adjust to unusual harmonic relationship through these repetitive devices.
While each of the four movmements that comprise Beethoven’s 29th piano sonata are worthy of attention, let’s skip the second (a scherzo) and the third (an adagio that has been called “a mausoleum of collective sorrow”) to focus on the remarkable finale. Here Beethoven gives us, in full, the various elements he would explore in his Late Period. Most importantly, at the heart of this remarkable movement lies a fugue–which Beethoven notates as Fuga a tre voci con alcuna licenze (“fugue in three voices with some license”). Beethoven had been studying Bach, primarily in the library of his patron, the Archduke Rudolf. Interest in the old master had been on the rise and publishers had reissued Bach’s Well Tempered Klavier, Goldberg Variations, B Minor Mass and The Art of the Fugue. Copies of the latter two were found in Beethoven’s possession after his death. Bringing back counterpoint to Western music reintroduced some of the harmonic complexities that had been lost during the Classical Period, but Beethoven’s fugues are decidedly unlike and far more forceful than Bach’s.
Beethoven also breaks apart chords–the opening of the movment is simply a deconstructed chord–while looking for usual harmonics based on altered overtones. In doing so, the doors for the harmonic revolution of the late 19th and 20th centuries have opened. The classical structure, built as a preconceived journey from harmonic conflict to harmonic resolution, is beginning to crumble around the new and glorious structure that Beethoven has created, a world where harmonic galaxies can be explored without an obvious plan or pattern. Stravinsky called this movement “exhausting and inexhaustible”; it ranks among the most daring and complex music Beethoven ever composed.
Two years before his untimely death in 1985, Emil Gilels recorded one of the more introspective interpretations of Hammerklavier. Gilels is, for me, the best interpreter of Beethoven and I have long consider this recording to be Gilels’ very best. But it is not definitive. The genius of Hammerklavier is that it cannot be reduced to a single definitive interpretation. It takes a great pianist to master its technical demands. But if you are able, Beethoven shows remarkable generosity of spirit, allowing the artist to truly share equal billing with him.
Ludwig van Beethoven, Piano Sonata No. 29 in B-Flat Major, Op. 106, Hammerklavier:
And yet, having listened to more than two dozen recordings over the last few weeks, I now find Gilels’ version to be almost painfully slow–some of less generous spirit might say ponderous in the extreme. Schiff makes a compelling case for respecting Beethoven’s notations on tempo, both intellectually (are we really to second guess the greatest composer in history?) and, ultimately, musically. In Schiff’s hands, the Hammerklavier seems more alive and vital–and much more revolutionary. Gilels takes nearly 50 minutes to traverse the same score that Schiff dispenses with in about just over 42 minutes. Here is Schiff live at Wigmore Hall in London performing the Hammerklavier, but I also highly recommend his most recent studio recording of the sonata.
History records that over the course of the last 15 years of his life, Ludwig van Beethoven composed only one symphony, his Ninth. This, in my view is wrong. In his Opus 106, Beethoven composed what should be called his “Symphony No. 9 in B-Flat Major, for Hammerklavier”.